Race, Policing, and Protest in 2020

Who is white, and why should we care? There was a time when the immigrants of New York City's Lower East Side-the Irish, the Poles, the Italians, the Russian Jews-were not white, but now "they" are. There was a time when the French-speaking working classes of Quebec were told to "speak white," that is, to speak English. Whiteness is an allegorical category before it is demographic. This volume gathers together some of the most influential scholars of privilege and marginalization in philosophy, sociology, economics, psychology, literature, and history to examine the idea of whiteness. Drawing from their diverse racial backgrounds and national origins, these scholars weave their theoretical insights into essays critically informed by personal narrative. This approach, known as "braided narrative," animates the work of award-winning author Eula Biss. Moved by Biss's fresh and incisive analysis, the editors have assembled some of the most creative voices in this dialogue, coming together across the disciplines.

Roithmayr argues that racial inequality lives on because white advantage functions as a powerful self-reinforcing monopoly, reproducing itself automatically from generation to generation even in the absence of intentional discrimination. Drawing on work in antitrust law and a range of other disciplines, Roithmayr brilliantly compares the dynamics of white advantage to the unfair tactics of giants like AT&T and Microsoft.   With penetrating insight, Roithmayr locates the engine of white monopoly in positive feedback loops that connect the dramatic disparity of Jim Crow to modern racial gaps in jobs, housing and education. Wealthy white neighborhoods fund public schools that then turn out wealthy white neighbors. Whites with lucrative jobs informally refer their friends, who refer their friends, and so on. Roithmayr concludes that racial inequality might now be locked in place, unless policymakers immediately take drastic steps to dismantle this oppressive system.

Substantially revised and expanded, the new edition has more tools to help white people understand and stand-up to racism. Uprooting Racism explores the manifestations of racism in politics, work, community, and family life. It moves beyond the definition and unlearning of racism to address the many areas of privilege for white people and suggests ways for individuals and groups to challenge the structures of racism.

For twenty-five years, Debby Irving sensed inexplicable racial tensions in her personal and professional relationships. As a colleague and neighbor, she worried about offending people she dearly wanted to befriend. As an arts administrator, she didn't understand why her diversity efforts lacked traction. As a teacher, she found her best efforts to reach out to students and families of color left her wondering what she was missing. Then, in 2009, one "aha!" moment launched an adventure of discovery and insight that drastically shifted her worldview and upended her life plan. In Waking Up White, Irving tells her often cringe-worthy story with such openness that readers will turn every page rooting for her-and ultimately for all of us.

While some would like to think that we have reached "the end of racism," in the U.S., and others would like to celebrate diversity but remain oblivious to the political, economic, and social consequences of white supremacy, Jensen proposes a different approach. He sets his sights not only on the racism that can't be hidden, but also on the liberal platitudes that sometimes conceal the depths of that racism in American "polite society." Mixing personal experience with data and theory, Jensen faces down the difficult realities of race, racism, and white privilege in the United States.

This book interrogates white responses to black-led movements for racial justice. It is a philosophical self-reflection on the ways in which 'white' reactions to Black Lives Matter stand in the way of the movement's important work. It probes reactions which often prevent white people from according to black activists the full range of human emotion and expression, including joy, anger, mourning, and political action. Johanna C. Luttrell encourages different conceptions of empathy and impartiality specific to social movements for racial justice, and addresses objections to identity politics.